Leg over Leg, Volumes 3-4

By Ahmad Faris al-Shidyaq

Leg over Leg recounts the existence, from delivery to heart age, of “the Fariyaq,” regulate ego of Ahmad Faris al-Shidyaq, a pivotal determine within the highbrow and literary historical past of the fashionable Arab global. The consistently edifying and infrequently hilarious adventures of the Fariyaq, as he strikes from his local Lebanon to Egypt, Malta, Tunis, England, and France, give you the writer with grist for wide-ranging discussions of the highbrow and social problems with his time, together with the lack of expertise and corruption of the Lebanese spiritual and secular institutions, freedom of sense of right and wrong, women’s rights, sexual relationships among women and men, the manners and customs of Europeans and heart Easterners, and the diversities among modern eu and Arabic literatures, all of the whereas celebrating the genius and sweetness of the classical Arabic language.

Volumes 3 and 4 see the peripatetic Fariyaq fall in love and convert to Catholicism for 24 hours to be able to marry. even if the narrative revolves round a sequence of debates over the character of male-female relationships, possibilities additionally come up for disquisitions at the actual and ethical importance of such diversified issues because the buttocks, the unreliability of virginity exams, and the human potential for self-delusion. long remains in England and France enable for animadversions at the desk manners and sexual aberrations in their electorate, however the dialogue, even if it contain dance-halls, excitement gardens, or poetry, ordinarily finally ends up returning to gender relations.

Akin to Sterne and Rabelais in his satirical outlook and technical inventiveness, al-Shidyaq produced in Leg Over Leg a piece that's special and unclassifiable. It used to be at first generally condemned for its assaults on authority, its non secular skepticism, and its “obscenity,” and later variants have been frequently abridged. this is often the 1st entire English translation of this groundbreaking paintings.

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To not mention,’ I acknowledged, ‘hakhakah. ’413 ‘And what's hakhakah? ’ she requested. ‘It’s a reduplicative shaped from hakka hakka,414 that means “jiggy-jiggy,” that means “sheeka-beeka,” that means “bonky-bonky. ”’ ‘It’s higher than those that preceded it,’415 she stated. I stated, ‘So say, “At final! ” in a different way it’ll result in corruption416 and disbelief. ’ ‘That will be no fault of girls, for in them lies aid. ’ ‘Yes indeed,’ I stated, ‘relief (faraj)—and in the event that they glance good, they’ll see that farj (“vagina”) resembles faraj,’ to which she acknowledged, ‘As it does araj (“the unexpected blazing of a scent”)’ and that i, ‘And maraj (“chaos”),’ and he or she, ‘And ladies have the higher correct to the boy with baraj (“comeliness of face”),’ and that i, ‘And to him who plays nayraj (i. e. , who “screws”),’ and he or she, ‘And for those who mix the 2, you get balaj (“joy”),’ and that i, ‘And the person who comes again with a moment strike after the 1st has cried, “Quarter! ” is aflaj (“the extra victorious”),’ and she or he, ‘And has the tongue that's the extra alhaj (“silver”). ’” Then they determined to come back and the aforementioned lord had them despatched again on steamer-board. (1) The ḥurqūṣ [“beaver-boring beetle”] is “a small creature like a flea with a stinger like that of a hornet, or a tick that adheres to humans, or anything smaller than a beetle that bores via waterskins and enters the vaginas of younger women. ” bankruptcy nine shape AND SHAPES four. nine. 1 After the Fāriyāq lower back domestic, an acquaintance got here and requested him why he used to be leaving, so he took him apart and stated, his eye educated at the door to his wife’s room, that the Jewesses of Tunis have been nonetheless appealing and that their race hadn’t but been changed into monkeys, because the Christians pretend—that purely utilized to the boys. From at the back of the door his spouse acknowledged, “I heard what you stated. You’re wrong—it’s the ladies who have been became monkeys,” to which he spoke back, “Since you heard our deepest dialog and none of my secrets and techniques are hidden from you, come and sign up for us, in order that we may well proceed this friendly discourse. ” four. nine. 2 “You’re really right,” she declared, “not the softest whisper escapes my ears, nor the tiniest speck my eyes” and he or she got here out into the center of the parlor and acknowledged, “What i admire in regards to the costume of the Tunisian males is that their pantaloons are brief, which makes their calves noticeable. ” The Fāriyāq persevered, “Then I stated, ‘You’re fallacious. The costume of the ladies is extra exciting and inviting; the men’s calves could be coated by way of socks, let alone that their pantaloons disguise their midriffs and adjoining elements. The calves of the ladies, however, are in undeniable sight and not anything hides their posteriors. one can find a lady jogging in the course of the sizzling climate and every thing that’s rounded and domed, concave and coned, well-turned and tumescent could be noticeable via her mantle. ’ She replied, ‘I want women’s outfits may possibly take the form in their our bodies.

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