Life After Faith: The Case for Secular Humanism (The Terry Lectures Series)

Although there is not any scarcity of modern books arguing opposed to faith, few supply a favorable alternative—how somebody may well reside a satisfying lifestyles with out the aid of non secular ideals. This enlightening publication fills the distance. Philip Kitcher constructs an unique and persuasive secular point of view, one who solutions human wishes, acknowledges the objectivity of values, and gives for the common wish for meaningfulness.
Kitcher thoughtfully and sensitively considers how secularism can reply to the troubles and demanding situations that each one humans confront, together with the difficulty of mortality. He investigates how secular lives evaluate with these of people that undertake non secular doctrines as literal fact, in addition to those that embody much less literalistic types of faith. while non secular trust has been vital in the past, Kitcher concludes that evolution clear of faith is now crucial. He envisions the successors to non secular lifestyles, the place the senses of identification and neighborhood often fostered through faith will in its place draw on a broader variety of cultural items—those supplied by means of poets, filmmakers, musicians, artists, scientists, and others. With readability and deep perception, Kitcher unearths the ability of secular humanism to motivate satisfying human lives equipped on moral truth.

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C. , (i) Brahms, Johannes, (i), (ii), (iii), (iv) Brothers Karamazov (Dostoyevsky), (i) Buber, Martin, (i) Buddha, (i), (ii), (iii) Buddhism, (i), (ii) Camus, Albert, (i) Carroll, Lewis, (i) youngsters, (i), (ii) chimpanzees, (i), (ii), (iii) Christians and Christianity, (i), (ii), (iii), (iv), (v), (vi); afterlife doctrine, (i); denominational alterations, (i); everlasting continuation of lifestyles and, (i); literalism and, (i); Trinity doctrine, (i); validation of spiritual wisdom, (i); on price and which means of human lifestyles, (i) church buildings, (i), (ii), (iii) Churchill, Winston S. , (i) towns, payment of first, (i), (ii) civil rights flow, (i) Clifford, W. ok. , (i), (ii), (iii), (iv) universal religion, A (Dewey), (i), (ii) group, (i), (ii), (iii), (iv), (v), (vi) constructivism, (i), (ii) contractualism, (i) converts, strength, (i) writer, divine, (i) Crime and Punishment (Dostoyevsky), (i) tradition: cultural choice, (i); evolution of, (i) Dante Alighieri, (i) Darwin, Charles R. , (i), (ii), (iii), (iv), (v) dying, (i), (ii), (iii); convenience in face of, (i), (ii), (iii), (iv); worry of, (i); of Jesus, (i); eager for immortality and, (i); that means and, (i); untimely, (i) Dedalus, Stephen (fictional character), (i), (ii), (iii) deities, (i), (ii), (iii), (iv), (v); definition of faith and, (i); range of, (i); goodness and divine prepared, (i) democracy, (i) Dennett, Daniel C. , (i) destructiveness, human nature and, (i) Dewey, John, (i), (ii), (iii), (iv), (v), (vi) Dickens, Charles, (i) disbelief, lively, (i) doctrines, non secular, (i), (ii); range of, (i), (ii); doctrinal profile, (i); ethics and religion in, (i); falsehood of doctrinal statements, (i), (ii); “leap of religion” and, (i), (ii); metaphors and allegories in, (i), (ii), (iii); spiritual studies and, (i); technological know-how and, (i); specificity of, (i) dogmatism, (i), (ii), (iii) Doktor Faustus (Mann), (i), (ii) domesticated animals, (i), (ii) Dostoyevsky, Fyodor, (i), (ii), (iii), (iv), (v), (vi) doubt, (i), (ii), (iii); approximately doctrinal statements, (i); skepticism towards the transcendent, (i); power of, (i); theological guns opposed to, (i) Doyle, Arthur Conan, (i) goals, predictive energy of, (i) Durkheim, Emile, (i) tasks, (i) egalitarianism, (i), (ii), (iii) Einstein, Albert, (i) Eliot, T. S. , (i) Emerson, Ralph Waldo, (i) feelings, (i), (ii), (iii), (iv), (v), (vi); perspective to the transcendent and, (i); contingent, (i) Enlightenment, (i), (ii), (iii) Epicurus, (i) epiphanies, (i) ethics: as collective enterprise, (i); “ethical element of view,” (i); moral growth, (i), (ii), (iii), (iv), (v); specialists and, (i); human evolution and, (i); irresoluble concerns, (i); goal “external” regular for, (i), (ii), (iii), (iv), (v); unique functionality of, (i), (ii), (iii), (iv); difficulties for, (i); providentialism and, (i); as province of faith, (i); technological know-how and, (i); social expertise and, (i); strenuousness of religiously embedded ethics, (i); “suspension of the ethical,” (i) Euthyphro, (i), (ii), (iii) evolution, idea of, (i), (ii), (iii) evolutionary psychology, (i) exclusivity (one actual religion), (i) reports, spiritual, (i), (ii); conformity to orthodoxy and, (i); epiphanies and intensity of, (i) religion, (i), (ii), (iii), (iv); as dedication to aim order of values, (i); comfort and, (i); moral legitimacy and, (i), (ii), (iii); “leap of faith,” (i) Fanon, Frantz, (i) freedom, (i), (ii), (iii) friendship, (i) useful clash, (i) fundamentalism, (i) Galileo Galilei, (i), (ii), (iii) Gandhi, Mohandas ok.

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