The Decalogue in Jewish and Christian Tradition (The Library of Hebrew Bible/Old Testament Studies)

This selection of papers arrives from the 8th annual symposium among the Chaim Rosenberg college of Jewish stories of Tel Aviv college and the college of Protestant Theology of the college of Ruhr, Bochum held in Bochum, June 2007. the final subject matter of the Decalogue used to be tested in its a variety of makes use of by means of either Jewish and Christian traditions in the course of the centuries to the present.

Three papers care for the foundation of the Decalogue: Yair Hoffman at the infrequent declaring of the Decalogue within the Hebrew Bible open air the Torah; E. L. Greenstein considers that already A. ibn Ezra doubted that God himself spoke within the Ten Commandments and states that much more likely their rhetoric shows it used to be Moses who proclaimed the Decalogue; A. Bar-Tour speaks concerning the cognitive facets of the Decalogue revelation tale and its frame.

The moment half considers the later use of the Decalogue: G. Nebe describes its use with Paul; P. Wick discusses the symbolic radicalization of 2 commandments in James and the Sermon at the Mount; A. Oppenheimer explains the removing of the Decalogue from the day-by-day Shem'a prayer as a degree opposed to the minim's declare of a better spiritual significance of the Decalogue in comparison to the Torah; W. Geerlings examines Augustine's quotations of the Decalogue; H. Reventlow depicts its relevant position in Luther's catechisms; Y. Yacobson discusses its function with Hasidism.

The symposium closes with papers on systematic issues: C. Frey follows a potential solution to felony universalism; G. Thomas describes the Decalogue as an "Ethics of Risk"; F. H. Beyer/M. Waltemathe search an academic perspective.

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Eight. five. 3rd Commandment Exod 20:8/Deut 5:12a souvenir diem sabbati santi¿care eum s. eight. 6. obserua diem sabbati (sabbatorum) en. playstation . 32. 2. 1. 6; s. 250. three (s. Wilm. 2. 3). Fourth Commandment Exod 20:12a/Deut 5:16a honora patrem tuum et matrem tuam (ohne: ) c. Faust. 15. 7; s. eight. 7; nine. 3sq. :33. four; 250. three (s. 248. 4). honora (honores) patrem et matrem qu. 2. seventy one. 1; s. Wilm. 2. three (en. playstation . 32. 2. 1. 6). 5th Commandment Exod 20:13/Deut 5:17 non occides c. Faust. 15. 7; qu. 2. seventy one. 4sq. 6; s. eight. nine; nine. three. 7; 33. four; 248. four; s. Wilm. 2. three. non occidas en. playstation . 32. 2. 1. 6. non homicidium feceris (facies) s. 109. three (s. 250. 3). 6th Commandment Exod 20:14/Deut 5:18 non moechaberis c. Faust. 15. 7; qu. 2. seventy one. 3sq. 6; s. eight. eight; nine. three. 7; 33. four; 109. three; 248. four; 250. three; s. Wilm. 2. three. non moecheris en. playstation . 32. 2. 1. 6. 7th Commandment Exod 20:15/Deut 5:19 non furaberis qu. 2. seventy one. four. 6; s. eight. 10; nine. 7; 33. four; 248. four. 1 GEERLINGS The Decalogue in Augustine’s Theology 111 non fureris en. playstation . 32. 2. 1. 6. ne furtum facies (facias) qu. 2. seventy one. three; s. 250. three (s. 109. 3). ne furtum feceris mend. 20. 8th Commandment Exod 20:16/Deut 5:20 non falsum testimonium dices (dicas) s. nine. 7; 33. four; 250. three; s. Wilm. 2. three (en. playstation . 32. 2. 1. 6; s. 109. 3). non falsum testimonium dixeris s. 248. four ne falsum testimonium dixeris (dicas) mend. 20 (c. Faust. 15. 7). falsum testimonium non dices (ne dicas) qu. 2. seventy one. 6; s. eight. eleven (mend. 6). additionally qu. 2. seventy one. 6: aduersus proximum tuum. 9th Commandment Exod 20:17a/Deut 5:21a non concupisces (concupiscas) uxorem proximi tui c. Faust. 15. 7; qu. 2. seventy one. 1. 3sq. ; s. eight. 12; nine. 7; 33. four; 248. four; 250. three; s. Wilm. 2. three; (en. playstation . 32. 2. 1. 6; s. 109. three) 10th Commandment Exod 20:17b/Deut 5:21b non concupisces (concupiscas) rem proximi tui s. nine. 7; 33. four; 248. four; 250. three; s. Wilm. 2. three (s. 109. 3). non concupiscas rem aliquam proximi tui en. playstation . 32. 2. 1. 6. non concupisces ullam rem proximi tui, non pecus, non possessionem, non subiugium, non aliquid omnino proximi tui concupisces s. eight. thirteen. non concupisces domum proximi tui… neque agrum eius neque seruum eius neque ancillam eius neque boues eius neque subiugalem eius nes pecus eius nec quaecumque proximi tui sunt qu. 2. seventy one. 1sq. 1 112 The Decalogue in Jewish and Christian culture four. at the Theological Interpretation of the Decalogue As has already been famous, Augustine seeks to give an explanation for unmarried commandments of the Decalogue. One tendency can already be pointed out upfront: the truth that the ¿rst 3 commandments in addition to the fourth to the 10th commandment will be decreased to the affection for God and for each other is a vital idea for him: And while ¿fty days after his resurrection had handed, he despatched to them, as he had promised, the Holy Spirit that poured out love of their hearts, so they may perform the legislations with out burden, in spite of pleasure. This legislation used to be given to the Jews with the 10 Commandments, the so-called Decalogue; those back may be diminished to 2 commandments: “Thou shalt love the Lord thy God with all thy center, and with all thy soul and with all thy brain, and thou shalt love thy neighbour as thyself. ” specifically, the Lord himself says within the Gospel that the entire legislations and the prophets follow those commandments and makes it transparent via his instance.

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